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Kasim Doronin
Kasim Doronin

Magia Sexual

Sex magic (sometimes spelled sex magick) is any type of sexual activity used in magical, ritualistic or otherwise religious and spiritual pursuits. One practice of sex magic is using sexual arousal or orgasm with visualization of a desired result. A premise posited by sex magicians is the concept that sexual energy is a potent force that can be harnessed to transcend one's normally perceived reality.

Magia Sexual

Our order possesses the key which opens up all Masonic and Hermetic secrets, namely, the teachings of sexual magic, and this teaching explains, without exception, all the secrets of Freemasonry and all systems of religion.[4]

In the latter part of the 19th century, sexual reformer Ida Craddock (1857-1902) published several works dealing with sacred sexuality, most notably Heavenly Bridegrooms and Psychic Wedlock. Aleister Crowley reviewed Heavenly Bridegrooms in the pages of his journal The Equinox, stating that it was:

Aleister Crowley (1875-1947) became involved with Theodor Reuss and Ordo Templi Orientis following the publication of The Book of Lies between 1912 and 1913.[7] According to Crowley's account, Reuss approached him and accused him of having revealed the innermost (sexual) secret of O.T.O. in one of the cryptic chapters of this book. When it became clear to Reuss that Crowley had done so unintentionally, he initiated Crowley into the IX (ninth degree) of O.T.O. and appointed him "Sovereign Grand Master General of Ireland, Iona and all the Britains."[7][8][a]

Mankind must learn that the sexual instinct is ... ennobling. The shocking evils which we all deplore are principally due to the perversions produced by suppressions. The feeling that its shameful and the sense of sin cause concealment, which is ignoble and internal conflict which creates distortion, neurosis, and ends in explosion. We deliberately produce an abscesses and wonder why it is full of pus, why it hurts, why it bursts in stench and corruption. The Book of the Law solves the sexual problem completely. Each individual has an absolute right to satisfy his sexual instinct as is physiologically proper for him. The one injunction is to treat all such acts as sacraments. One should not eat as the brutes, but in order to enable one to do one's will. The same applies to sex. We must use every faculty to further the one object of our existence.[10][2]

Later that year, she also published La Lumière du sexe (The Light of Sex), a mystic treatise and guide to sexual ritual that was required reading for those seeking to be initiated into the Brotherhood of the Golden Arrow. Her later book on advanced sexual magic practices, Le Mystère de la pendaison (The Hanging Mystery) details her advanced teachings on the Third Term of the Trinity and the spiritually transformation power of sex, and the practice of erotic ritual hanging and other sensory deprivation practices. Beyond occult subjects, Naglowska also influenced the surrealist art movement. The Lexique succinct de l'érotisme in the catalog of the 1959 International Surrealist Exhibition in Paris noted her important influence.[13] Surrealist Sarane Alexandrian wrote a detailed account of her life.[14]

The crux of Samael Aun Weor's (1917-1977) teachings is what he calls "white sexual magic", the paramount tenet of which is to conclude the act without orgasm or ejaculation from either the man or woman.[15] Thus, instead of the sexual energy being released in a spasm, this energy undergoes sexual transmutation via willpower and the sacrifice of desire.[16] According to Aun Weor, the magnetic induction produced by crossing the active (phallus) and passive (uterus) creative organs causes lunar, solar and akashic currents to flow through the Brahmanic cord (the ida, pingala and sushumna nadis respectively) of the couple.[17][18] He says that this current then provides an active connection between the magnetic center at the root of the nose (the pineal gland, Ajna chakra) and the solar and lunar principles located within the seminal system at the muladhara chakra.[16] The transmuted energy, through willpower, is populated by what Aun Weor says are "billions of christic atoms"[16] that when rising meet the pure akasa of the triune Brahmanic cord, igniting it, and through many years of work this causes the ascent of the kundalini through the thirty-three chambers or degrees of the spinal medulla.[16][19]

Aun Weor says that along with the ascent of the kundalini, the crystallization of the "Solar Bodies" are formed due to the transmutation which occurs through white sexual magic.[20] He says that the solar bodies are the four aspects of the sacred merkabah of Arcanum Seven.[21] In sum, Aun Weor describes the solar bodies as the christic vehicles of emotion, mind and will.[22]

Aun Weor says that because sexuality is both a creator and destroyer, à la Shiva-Shakti, through sexual magic he indicates that one can eliminate any previously comprehended psychological defect.[17] In other words, he says that through sexual magic the radical removal of the egocentric vehicles can be achieved - which he says are the animalistic or inferior vehicles of emotion, mind, and will related to one's evolutive animal transmigrations prior to reaching the humanoid state.[23] Thus, through the death of the ego and the birth of the solar bodies, Aun Weor states that one can be elevated to the angelic state and beyond.[24]

Aun Weor also states that when the orgasm is reached the christic atoms are expelled and replaced, via genital orgasmic contraction, with what he believed were impure "atoms" of fornication.[25] When, through willpower the akashic current meets the "atoms of fornication", he said, that instead of rising the energy is rejected by the divine triad (atman-buddhi-manas) and is forced downward into the atomic infernos of the human being, forming the "tail of satan", (the kundabuffer, or negatively polarized kundalini). He says that the repetition of orgasm over time divorces the divine triad from the inferior "quaternary" (physical, vital, astral and mental bodies) through the severing of the antakarana. This brings about, according to Aun Weor, "the fallen Bodhisattva", "the Fall of Lucifer" as described by the author Dante, or what amounts to the same thing: the Fall of Man. He refers to any type of sexual magic that uses the orgasm for spiritual or magical purposes as "black sexual magic", and he believed that those who perform it are black magicians who acquire negative powers.[16][18]

Alternativamente, o Caminho da mão direita defende que a ejaculação é a antítese da sublimação sexual. Neste contexto, a ejaculação não é apenas adiada, mas interrompida em prol do que seus praticantes consideram energias superiores. O caminho da mão direita não admite práticas como masturbação e homossexualidade. Um exemplo desta escola de magia sexual é o movimento gnóstico samaelino proposto por Samael Aun Weor.

Although the forces of Eros and Magic have long been linked in western esoteric traditions, it is really not until the nineteenth century that we see the emergence of a large and sophisticated body of literature on the art of sexual magic. This article examines the rise of sexual magic in the late nineteenth and early twentieth centuries, placing it in the context of the larger discourse surrounding sexuality in American and British society of the Victorian era. Specifically, I focus on the teachings of the American spiritualist Paschal Beverly Randolph; the infamous "Great Beast 666," Aleister Crowley; and the founder of the first Tantrik Order in America, Pierre Bernard. Following the lead of Michel Foucault, I argue that this new literature on sexual magic was part of the larger interest in sex that pervaded Victorian culture. Far from being a period of repression and prudery, the Victorian era witnessed an unprecedented explosion of discourse on sex, particularly in its "deviant" and nonproductive forms. The rise of sexual magic at once reflects and yet also subverts many of the sexual values of mainstream Victorian culture. At the same time, however, I argue that Randolph, Crowley, and Bernard were all in their own ways somewhat ahead of their times and foreshadowed much of the obsession with sex and its liberation in contemporary America at the turn of the millennium.

The Tarot of Sexual Magic is a tarot of erotic scenery, which embraces the sexual impulse rather than denying it. Although it has a lot of nudes, it is a touch more romantic and not as explicit as some of the other erotic tarot cards out there.

Ella solo quiere ser su amiga y él quiere algo más. Os suena? Siempre se le resiste, pero el cuerpo a veces flojea, y el calor y las burbujas de la piscina van a hacer que Susy Gala ceda por fin a los deseos sexuales de su mejor amigo. + Read more

Ella solo quiere ser su amiga y él quiere algo más. Os suena? Siempre se le resiste, pero el cuerpo a veces flojea, y el calor y las burbujas de la piscina van a hacer que Susy Gala ceda por fin a los deseos sexuales de su mejor amigo. - Read less

El que quiera unirse con el Padre, tiene que vibrar al unísono con la Gran Madre Naturaleza. Abandonar la vida urbana y la vida artificiosa, y volver al seno de la bendita Diosa Madre del Mundo. Practicar Magia sexual intensamente, y subir los siete escalones ardientes... 041b061a72


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